None can solve it for the other. At best one becomes its mirror where all may see themselves mirroring in it.
Self-correction becomes possible by looking into the mirror, it is in this manner that our individual egos transform without hurting themselves.
It’s experiencing transcendence (amritaanubhav). Like the Existence, Swa(self) is also immortal and infinite.
“Darpan” means mirror. Swadhyay is when you begin to see yourself in it. Not the small self you have been told you are — but the infinite one. You bring honest questions to a self-realised master, and you contemplate what comes back. Slowly the noise around your identity falls away, and what remains is what was always there: clear, eternal, your own.
Satsang, Seva and Swadhyaya are different forms of inclinations flowing out from the same eternal cosmic consciousness. Therefore, their essential union is evident. Our engaging with one inevitably strengthens the other two.
Natural surroundings of ashram, quietude of seekers filled with spiritual vibrations of penance help in attaining the clarity faster.
